is no one, except on occasional days, to take care of his

I had heard him on board the liner, and had thought his voice the most wonderful I had ever met with. But now in that great resonant hall the magic of it was doubled. He played upon the souls of his hearers as on a musical instrument. At will he struck the chords of pride, fury, hate, and mad joy. Now they would be hushed in breathless quiet, and now the place would echo with savage assent. I remember noticing that the face of my neighbour, 'Mwanga, was running with tears.

He spoke of the great days of Prester John, and a hundred names I had never heard of. He pictured the heroic age of his nation, when every man was a warrior and hunter, and rich kraals stood in the spots now desecrated by the white man, and cattle wandered on a thousand hills. Then he told tales of white infamy, lands snatched from their rightful possessors, unjust laws which forced the Ethiopian to the bondage of a despised caste, the finger of scorn everywhere, and the mocking word. If it be the part of an orator to rouse the passion of his hearers, Laputa was the greatest on earth. 'What have ye gained from the white man?' he cried. 'A bastard civilization which has sapped your manhood; a false religion which would rivet on you the chains of the slave. Ye, the old masters of the land, are now the servants of the oppressor. And yet the oppressors are few, and the fear of you is in their hearts. They feast in their great cities, but they see the writing on the wall, and their eyes are anxiously turning lest the enemy be at their gates.' I cannot hope in my prosaic words to reproduce that amazing discourse. Phrases which the hearers had heard at mission schools now suddenly appeared, not as the white man's learning, but as God's message to His own. Laputa fitted the key to the cipher, and the meaning was clear. He concluded, I remember, with a picture of the overthrow of the alien, and the golden age which would dawn for the oppressed. Another Ethiopian empire would arise, so majestic that the white man everywhere would dread its name, so righteous that all men under it would live in ease and peace.

By rights, I suppose, my blood should have been boiling at this treason. I am ashamed to confess that it did nothing of the sort. My mind was mesmerized by this amazing man. I could not refrain from shouting with the rest. Indeed I was a convert, if there can be conversion when the emotions are dominant and there is no assent from the brain. I had a mad desire to be of Laputa's party. Or rather, I longed for a leader who should master me and make my soul his own, as this man mastered his followers. I have already said that I might have made a good subaltern soldier, and the proof is that I longed for such a general.

As the voice ceased there was a deep silence. The hearers were in a sort of trance, their eyes fixed glassily on Laputa's face. It was the quiet of tense nerves and imagination at white- heat. I had to struggle with a spell which gripped me equally with the wildest savage. I forced myself to look round at the strained faces, the wall of the cascade, the line of torches. It was the sight of Henriques that broke the charm. Here was one who had no part in the emotion. I caught his eye fixed on the rubies, and in it I read only a devouring greed. It flashed through my mind that Laputa had a foe in his own camp, and the Prester's collar a votary whose passion was not that of worship.

The next thing I remember was a movement among the first ranks. The chiefs were swearing fealty. Laputa took off the collar and called God to witness that it should never again encircle his neck till he had led his people to victory. Then one by one the great chiefs and indunas advanced, and swore allegiance with their foreheads on the ivory box. Such a collection of races has never been seen. There were tall Zulus and Swazis with ringkops and feather head-dresses. There were men from the north with heavy brass collars and anklets; men with quills in their ears, and earrings and nose-rings; shaven heads, and heads with wonderfully twisted hair; bodies naked or all but naked, and bodies adorned with skins and necklets. Some were light in colour, and some were black as coal; some had squat negro features, and some thin, high- boned Arab faces. But in all there was the air of mad enthusiasm. For a day they were forsworn from blood, but their wild eyes and twitching hands told their future purpose.

For an hour or two I had been living in a dream-world. Suddenly my absorption was shattered, for I saw that my time to swear was coming. I sat in the extreme back row at the end nearest the entrance, and therefore I should naturally be the last to go forward. The crisis was near when I should be discovered, for there was no question of my shirking the oath.

Then for the first time since I entered the cave I realized the frightful danger in which I stood. My mind had been strung so high by the ritual that I had forgotten all else. Now came the rebound, and with shaky nerves I had to face discovery and certain punishment. In that moment I suffered the worst terror of my life. There was much to come later, but by that time my senses were dulled. Now they had been sharpened by what I had seen and heard, my nerves were already quivering and my fancy on fire. I felt every limb shaking as 'Mwanga went forward. The cave swam before my eyes, heads were multiplied giddily, and I was only dimly conscious when he rose to return.

Nothing would have made me advance, had I not feared Laputa less than my neighbours. They might rend me to pieces, but to him the oath was inviolable. I staggered crazily to my feet, and shambled forwards. My eye was fixed on the ivory box, and it seemed to dance before me and retreat.